One verse, read slowly, with one word held up to the light.
Finally, back to the text. No amount of commentary competes with the texture of the sentences themselves. Read it out loud once before you read anything else about it.（テサロニケ人への第一の手紙 4:7-9）
I went through several scholarly treatments and found nothing decisive. On reflection, the absence of anything decisive may be the most appropriate result this passage could produce.（エノク書 16:4）
1[...] stones together [so they could stone him.] And the [rulers] laid their [hands] on him [so that] they might seize him and [deliver him] to the crowd. But they [could] not seize him, because the hour of his arrest [had] not yet [come.] So the Lord escaped [from their hands] and withdrew from [them.]
知られざる福音書（エゲルトン・パピルス2） 2:1（Mattison 訳（英語））
How you render this one word determines the meaning of the whole paragraph. A translator has to decide, and the decision is already an interpretation. Readers deserve to know that a decision was made.（歴代志上 20:3）
A short detour. There is a passage elsewhere with the same shape though no direct connection, and setting them next to each other makes the writers' different concerns visible.（詩篇 145:14）
Finally, back to the text. No amount of commentary competes with the texture of the sentences themselves. Read it out loud once before you read anything else about it.（哀歌 3:29）
This is where I stopped. I could not go forward, so I stayed with the same few lines for a long time. I have come to think the staying was the point.（エペソ人への手紙 5:6-10）
11イエスは、この最初のしるしをガリラヤのカナで行い、その栄光を現された。そして弟子たちはイエスを信じた。
12そののち、イエスは、その母、兄弟たち、弟子たちと一緒に、カペナウムに下って、幾日かそこにとどまられた。
13さて、ユダヤ人の過越の祭が近づいたので、イエスはエルサレムに上られた。
14そして牛、羊、はとを売る者や両替する者などが宮の庭にすわり込んでいるのをごらんになって、
ヨハネによる福音書 2:11-14（口語訳（日本語））
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