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ラシ 申命記注解
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申命記 9章
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申命記 9章
ラシ（シュロモ・イツハキ）『ラシ 申命記注解』
1
Deuteronomy 9:1
גדלים ועצמים ממך [NATIONS] GREATER AND MIGHTIER THAN THYSELF — Ye are mighty but they are still mightier than you (cf. Rashi on Deuteronomy 11:24).
論じている箇所
申命 9:1
2
Deuteronomy 9:4
אל תאמר בלבבך SAY NOT IN THY HEART, “My righteousness and the wickedness of these nations brought it about that I possess the land;
論じている箇所
申命 9:4
3
Deuteronomy 9:5
לא בצדקתך אתה בא לרשת … כי ברשעת הגוים NOT FOR THY RIGHTEOUSNESS … DOST THOU GO TO POSSESS [THEIR LAND], but (כי) for the wickedness of these nations. — Here you have the word כי used in the sense of "but".
論じている箇所
申命 9:5
4
Deuteronomy 9:9
ואשב בהר — The verb ישב here means only "staying" (not "sitting"; it means: I stayed on the mountain) (Megillah 21a).
論じている箇所
申命 9:9
5
Deuteronomy 9:10
לוחת TABLETS — This word is written without a ו before the ת, so that it may be read לוחת (a singular form), to indicate that both of them were alike (Midrash Tanchuma, Eikev 10; cf. Rashi on Exodus 31:18 and Note thereon).
論じている箇所
申命 9:10
6
Deuteronomy 9:18
ואתנפל לפני ה׳ כראשנה ארבעים יום AND I FELL DOWN BEFORE THE LORD, AS AT THE FIRST, FORTY DAYS, as it is said (Exodus 32:30) “And now I will go up to the Lord, perhaps I may atone [for your sin]”. At that ascent, which was the second I made, I tarried there forty days — consequently these terminated on the twenty-ninth of Ab, since he had ascended on the eighteenth of Tammuz. On that same day in Ab He became reconciled with Israel and said to Moses (Exodus 34:1) “Hew thee out two tablets”. He stayed there another forty days; consequently these terminated on the Day of Atonement (the tenth of Tishri). On that same day, the Holy One, blessed be He, was gladly reconciled (i.e. completely reconciled) with Israel and said to Moses, I have forgiven according to thy word. On this account it was appointed for pardon and forgiveness. And whence do we know that He was reconciled with them with complete goodwill? Because it is stated in respect to the forty days of the last tablets (in respect to third period of forty days) (Deuteronomy 10:10), “And I stayed in the mountain according to the first days”! What was the case with the first days? They were passed in God’s goodwill! (for they had not yet committed the sin of worshipping the golden calf). So, too, the last forty days were in God’s goodwill! You must now say (admit) that the intervening forty days were passed in God’s anger (Midrash Tanchuma, Ki Tisa 31; cf. Rashi on Exodus 18:13).
論じている箇所
申命 9:18
引いている箇所
出エジプト 32:30
出エジプト 34:1
申命 10:10
7
Deuteronomy 9:20
ובאהרן התאנף ה׳ AND WITH AARON THE LORD WAS ANGRY, because he listened to you.
論じている箇所
申命 9:20
8
Deuteronomy 9:20
להשמידו TO DESTROY HIM — this denotes the extermination of one’s children, and so, too, it states, (Amos 2:9) “And I destroyed (ואשמיד) his fruit (offspring) from above” (Leviticus Rabbah 7:1).
論じている箇所
申命 9:20
9
Deuteronomy 9:20
.(אחרי מות AND I PRAYED FOR AARON ALSO, and my prayer availed to atone half, so that only two of his sons died, and two remained alive.
論じている箇所
申命 9:20
10
Deuteronomy 9:21
טחון — This is a present tense of continuous action like הלוך וכלות “going on destroying”; moulant in O. F. English grinding (cf. Rashi on Deuteronomy 3:6).
論じている箇所
申命 9:21
11
Deuteronomy 9:25
ואתנפל וגו׳ AND I FELL DOWN [BEFORE THE LORD … THE FORTY DAYS … WHICH I HAD FALLEN DOWN] — These are the very same forty days mentioned above (v. 18), and it mentions them a second time here, because there is written here (in the next verse) the wording of his prayer, as it is said, “O Lord God, destroy not thy people, etc.”.
論じている箇所
申命 9:25
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ラシ 申命記注解 申命記 9章 | NeON Church