A direct look at the part of this text that rarely gets preached.
Reading the non-canonical material alongside this shows how wide the shared vocabulary of the period really was. Looking only at what was eventually collected hides that width entirely.
Finally, back to the text. No amount of commentary competes with the texture of the sentences themselves. Read it out loud once before you read anything else about it.
Put the translations side by side and the same verse arrives differently each time. One is soft, another is severe, and the original is a third thing that is neither. That difference is itself a way in.(ヨハネの第一の手紙 1:10)
読み込み中...
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